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ent, draw sketches or
just drop by and talk with senior citizens.

You will find Scientologists helping with "community
cleanup" campaigns and assistance to the injured at
Veteran's Administration hospitals.

Scientologists have taken a leading role fighting drug
abuse, actively educating community officials and groups
on the dangers of drugs and solutions to the problems.
There are many groups utilizing L. Ron Hubbard's
technology and freeing people from the detrimental
effects of drugs.

L. Ron Hubbard's technology on how to study has been used
by Scientologists around the world to help students and
teachers alike. One place where this technology has made
major inroads combating illiteracy is in South Africa,
where well over a million native Africans have improved
their ability to study.

Another important area of activity for Scientologists is
raising moral standards in society. Scientologists all
around the world have distributed tens of millions of
copies of the nonreligious moral code called "The Way to
Happiness," now available in more than fifteen different
languages. Its use has led to a revitalization of purpose
for people of all ages who apply its simple truths to
their lives and to the environment around them.

The Church and many of its members are also engaged in
interfaith activities, the main thrust of which has been
to work with leaders of other faiths in the areas of
interreligious dialogue, religious freedom,
constitutional law and "religion in society" issues --
all aimed toward protecting and forwarding the freedom of
religion for everyone.

Another prevalent activity for Scientologists is to
expose and eradicate the violations of human rights
perpetrated by psychiatry. Many Scientologists do this as
members of the Citizens Commission on Human Rights
(CCHR), a reform group which was established by the
Church in 1969.

They actively investigate psychiatric abuses and bring
these to the attention of the media, legislators and
other groups concerned with protecting people from brutal
psychiatric techniques. Such practices as psychosurgery,
electroshock treatment and the administration of
dangerous psychiatric drugs have destroyed the minds and
lives of millions of individuals. Through the efforts of
Scientologists working for CCHR, public awareness of the
disastrous results of psychiatric methods has been raised
and major steps taken to outlaw such practices.

16.2 Is Scientology active in Black communities and countries?

Definitely. By the Creed of the Church, "All men of
whatever race, color or creed were created with equal
rights." Thus, there are no limitations placed on who can
receive and benefit from Scientology services.

There are Scientologists of all races, colors and
religious backgrounds. For example, there are Dianetics
and/or Scientology organizations in Ghana, Zaire,
Zimbabwe, Ethiopia and Sierra Leone, among other
countries, and Black Scientologists are applying
Scientology technology in their communities wherever
possible. The Church maintains a Department of Ethnic
Affairs specifically to interact and work with
minorities.

16.3 Do doctors, schools, social workers, businessmen and other
professional people use Scientology?


Yes, they do. There are members of all of these
professions who use Scientology technology to improve the
results being obtained in their fields of endeavor.

Schools and universities in many countries apply L. Ron
Hubbard's study methods to improve literacy and teaching
success, drug rehabilitation groups use his drug
rehabilitation technology to successfully get people off
drugs, doctors observe basic Dianetics principles to
speed up the recovery of their patients, businessmen
apply L. Ron Hubbard's administrative procedures to
create thriving businesses.

Scientology applies to all spheres of life and uniformly
gets results when standardly used. Therefore, there is
hardly an area of social or community concern where you
will not find people using some aspect of L. Ron
Hubbard's technology.

16.4 Why has Scientology sometimes been considered
controversial?

Like all new ideas, Scientology has come under attack by
the uninformed and those who feel their vested interests
are threatened.

As Scientologists have openly and effectively advocated
social reform causes, they have become the target of
attacks.

For those vested interests who cling to a status quo that
is decimating society, Scientology's technology of making
the able more able poses a serious threat. Attacks follow
as an attempt to stop application of Scientology
technology.

When the Church steps in to handle the attack, the
conflict grabs the attention of the press, which lives on
controversy. Regardless of the unfounded nature of the
attackers' claims, reporters freely promote the
controversy. Those seeking to stop Scientology then join
the media in regurgitating and regenerating the created
controversy.

Scientology has always flourished and prospered in the
face of attacks. In every case where public disputes have
been manufactured, intentional and blatant false reports
about Scientology and its founder have been discovered to
be the common denominator. As the falsehoods are proven
lies, the controversy quickly fades, and the truth about
Scientology, what the Church really is and what its
members do replaces it. The source of these attacks and
the controversy they have generated is detailed in
Chapter 31 of [_What is Scientology?_].

16.5 Why has Scientology been to court a lot of times?

The Church has gone to court in many countries to uphold
the right to freedom of religion. In Australia, as one
example, legal actions by the Church brought about a
landmark victory which greatly expanded religious freedom
throughout that country.

In the United States, the Church's use of the Freedom of
Information Act, taking government agencies to court and
holding them accountable to release vital documents to
the public on a variety of subjects, has been heralded as
a vital action to ensure honesty in government.

In certain cases, the Church has used the courts to
protect its copyrighted materials, or to ensure its
rights and the rights of its members are safeguarded.

During the history of the Church, a few unscrupulous
individuals, lusting for money, have observed how
Scientology is prospering and rapidly expanding, and have
abused the legal system to try to line their own pockets.

In the handful of cases where such attempts have
occurred, they have uniformly failed.

16.6 Are there any laws against the practice of Scientology?
Has it been banned?

Of course not.

In fact, the Church has received numerous recognitions,
citations and validations from various governments for
contributions to society in the fields of education, drug
and alcohol rehabilitation, crime reduction, human
rights, raising moral values and a host of other fields.

16.7 How does Scientology view deprogrammers and groups that
attempt to force people to denounce their chosen religion?

These so-called "deprogrammers," better described as
psychiatric depersonalizers, are money-motivated
individuals who kidnap others for profit. Their methods
include brainwashing, imprisonment, food and sleep
deprivation and various forms of torture.

Such activities are clearly against the principles held
by Scientologists — and have been proven to be against
the law as well. Psychiatric depersonalizers in many
countries have gone to jail for their violent and illegal
practices.

Situations in which families have expressed concern over
family members' involvement in various religions can
generally be handled with communication. No one need
resort to violence and mercenaries to resolve the upset.

The Church does not condone the use of violence and
advocates that each person has an inalienable right to
their own beliefs.

16.8 Why is Scientology opposed to psychiatry?

As the stepchildren of the German dictator Bismarck and
later Hitler and the Nazis, psychiatry and psychology
formed the philosophical basis for the wholesale
slaughter of human beings in World Wars I and II.
Psychiatry uses electric shock, brain-mutilating
psychosurgery, and mind-damaging drugs to destroy a
person and make him "docile and quiet" in the name of
"treatment."

Psychiatric methods involving the butchering of human
beings and their sanity are condemned by the Church.
Scientologists are trying to create a world without war,
insanity and criminality. Psychiatry is seeking to create
a world where man is reduced to a robotized or drugged,
vegetable-like state so that he can be controlled.

A primary difference between Scientology and psychiatry
is that psychiatrists routinely tell their patients what
they think is wrong with them. This interjects lies or
ideas which are not true for the individual himself, and
thus psychiatric "therapy" violates the basic integrity
of the individual.

On the other hand, Scientology technology enables a
person to find out for himself the source of his troubles
and gives him the ability to improve conditions in his
own life and environment. The underlying difference is
the fact that Scientology recognizes that man is a
spiritual being, while psychiatrists view man as an
animal. Scientology is a religion. Psychiatry is strongly
opposed to all religions as it does not even recognize
that man is a spiritual being. Scientologists strongly
disagree with the enforced and harmful psychiatric
methods of involuntary commitment, forced and heavy
drugging, electroconvulsive shock treatment, lobotomy and
other psychosurgical operations.


By the Creed of the Church of Scientology, the healing of
mentally caused ills should not be condoned in
nonreligious fields.The reason for this is that violent
psychiatric therapies cause spiritual traumas.

At best, psychiatry suppresses life's problems; at worst,
it causes severe damage, irreversible setbacks in a
person's life and even death.

16.9 Why do some people oppose Scientology?

There are certain characteristics and mental attitudes
that cause a percentage of the population to oppose
violently any betterment activity or group. This small
percentage of society (roughly 2.5 percent) cannot stand
the fact that Scientology is successful at improving
conditions around the world. This same 2.5 percent is
opposed to any self-betterment activity.

The reason they so rabidly oppose Scientology is because
it is doing more to help society than any other group.
Those who are upset by seeing man get better are small in
number compared to the millions who have embraced
Scientology and its efforts to create a sane civilization
and more freedom for the individual.

16.10 Is Scientology trying to rule the world?

No. Scientology's aim, as expressed by L. Ron Hubbard, is
that of creating "a civilization without insanity,
without criminals and without war, where the able can
prosper and honest beings can have rights, and where man
is free to rise to greater heights. . . ."

"We seek no revolution. We seek only evolution to higher
states of being for the individual and for society."

Scientology does want to improve and reform societal
ills, and Scientologists believe there can be a better
world by doing so.

It is not Scientology's mission to save the world. It is
Scientology's mission to free *you*.

16.11 Can Scientology do anything to improve the world
situation?

Yes, and it does so every single day.

By making the able individual in society more able and
more certain of his abilities, and by continuing the
Church's expansion and social reform programs throughout
the world, the world can become a better place.

It is possible to bring people to higher levels of
communication with the environment and those around them.
And as one raises the level of communication, one raises
also the ability to observe and change conditions and
thereby create a better world and a better civilization.

----------------------------------------------------------------------------
End of "A SCIENTOLOGY CATECHISM"
[Part 3 of 3]
Part Nine of _What is Scientology?_
Copyright © 1992 Church of Scientology International, All Rights Reserved

Grateful acknowledgement is made to the L. Ron Hubbard Library for
permission to reproduce selections from the copyrighted works of
L. Ron Hubbard.

"Dianetics," "E-Meter," "Flag," "Freewinds," "Hubbard," "OEC,"
"OT," "Purification Rundown," "Scientology," and "The Bridge" are
trademarks and service marks owned by the Religious Technology
Center and are used with its permission. "Scientologist" is a
collective membership mark designating members of the affiliated
churches and missions of Scientology.




--------------" FAQ: Codes and Creeds of Scientology "----------------

The following Codes and Creeds of the Church of Scientology, were
taken from the book _What is Scientology?_ (Church of Scientology
International, 1992) along with the introductory paragraphs before
each code and creed.

[Grateful acknowledgement is made to the L. Ron Hubbard Library for
permission to reproduce selections from the copyrighted works of
L. Ron Hubbard.]

This file contains:

The Creed of the Church of Scientology
The Auditor's Code
The Code of Honor
The Code of a Scientologist
The Supervisor's Code
The Credo of a True Group Member
The Credo of a Good and Skilled Manager




The Creed of the Church of Scientology

The Creed of the Church of Scientology was written by L. Ron Hubbard
shortly after the Church was formed in Los Angeles on February 18, 1954.
After he issued this creed from his office in Phoenix, Arizona, the
Church of Scientology adopted it as official because it succinctly
states what Scientologists believe.

-----

We of the Church believe:

That all men of whatever race, color or creed were created with
equal rights;

That all men have inalienable rights to their own religious
practices and their performance;

That all men have inalienable rights to their own lives;

That all men have inalienable rights to their sanity;

That all men have inalienable rights to their own defense;

That all men have inalienable rights to conceive, choose, assist
or support their own organizations, churches and governments;

That all men have inalienable rights to think freely, to talk
freely, to write freely their own opinions and to counter or utter
or write upon the opinions of others;

That all men have inalienable rights to the creation of their own
kind;

That the souls of men have the rights of men;

That the study of the mind and the healing of mentally caused ills
should not be alienated from religion or condoned in non-religious
fields;

And that no agency less than God has the power to suspend or set
aside these rights, overtly or covertly.

And we of the Church believe:

That man is basically good;

That he is seeking to survive;

That his survival depends upon himself and upon his fellows and
his attainment of brotherhood with the universe.


And we of the Church believe that the laws of God forbid man:

To destroy his own kind;

To destroy the sanity of another;

To destroy or enslave another's soul;

To destroy or reduce the survival of one's companions or one's
group.

And we of the Church believe that the spirit can be saved and that the
spirit alone may save or heal the body.

-------------------------------------------------------------------------

The Auditor's Code

This code first appeared as a chapter in the book _Dianetics: The Original
Thesis_ (later retitled _The Dynamics of Life_) written by L. Ron Hubbard
in 1947 and eventually published in 1951.

The ensuing years saw a great deal of auditing done by auditors other than
Mr. Hubbard and from these experiences he was able to refine the Code and
thus improve the discipline of auditing.

The Auditor's Code was revised in 1954, appearing in Professional
Auditor's Bulletins 38 and 39.

Over the next four years, several additions were made to the 1954 Code,
one of which appeared in the book _Dianetics 55!_. Another was released
in Hubbard Communications Office Bulletin of 1 July 1957, ADDITIONS TO
THE AUDITOR'S CODE, and two more items were added when the Auditor's
Code of 1958 was published.

The Auditor's Code 1968, released in October of that year, was issued
as a Hubbard Communications Office Policy Letter. It was released in
celebration of the 100 percent gains attainable by standard tech.

Hubbard Communciations Office Policy Letter 2 November 1968, AUDITOR'S
CODE, added three more clauses to the Code.

The final version of the Code was published by Mr. Hubbard on 19 June 1980.

The Auditor's Code is a fundamental tool of not only auditing but of life.
As L. Ron Hubbard wrote in _Dianetics_, "The Auditor's Code outlines the
*survival conduct pattern* of man. The Clear operates more or less
automatically on this code." Because the basic axioms of Dianetics and
Scientology comprise the fundamentals of thought itself, what works in
auditing also works in life.

-----

I hereby promise as an auditor to follow the Auditor's Code.

1. I promise not to evaluate for the preclear or tell him what he
should think about his case in session.

2. I promise not to invalidate the preclear's case or gains in or
out of session.

3. I promise to administer only standard tech to a preclear in the
standard way.

4. I promise to keep all auditing appointments once made.

5. I promise not to process a preclear who has not had sufficient
rest and who is physically tired.

6. I promise not to process a preclear who is improperly fed or
hungry.

7. I promise not to permit a frequent change of auditors.

8. I promise not to sympathize with a preclear but to be effective.

9. I promise not to let the preclear end session on his own
determinism but to finish off those cycles I have begun.

10. I promise never to walk off from a preclear in session.

11. I promise never to get angry with a preclear in session.

12. I promise to run every major case action to a floating needle.

13. I promise never to run any one action beyond its floating needle.

14. I promise to grant beingness to the preclear in session.

15. I promise not to mix the processes of Scientology with other
practices except when the preclear is physically ill and only
medical means will serve.

16. I promise to maintain communication with the preclear and not to
cut his communication or permit him to overrun in session.

17. I promise not to enter comments, expressions or enturbulence into
a session that distract a preclear from his case.

18. I promise to continue to give the preclear the process or
auditing command when needed in the session.

19. I promise not to let a preclear run a wrongly understood command.

20. I promise not to explain, justify or make excuses in session for
any auditor mistakes whether real or imagined.

21. I promise to estimate the current case state of a preclear only
by standard case supervision data and not to diverge because of
some imagined difference in the case.

22. I promise never to use the secrets of a preclear divulged in
session for punishment or personal gain.

23. I promise to never falsify worksheets of sessions.

24. I promise to see that any fee received for processing is refunded,
following the policies of the Claims Verification Board, if the
preclear is dissatisfied and demands it within three months after
the processing, the only condition being that he may not again be
processed or trained.

25. I promise not to advocate Dianetics or Scientology only to cure
illness or only to treat the insane, knowing well they were
intended for spiritual gain.

26. I promise to cooperate fully with the authorized organizations of
Dianetics and Scientology in safeguarding the ethical use and
practice of those subjects.

27. I promise to refuse to permit any being to be physically injured,
violently damaged, operated on or killed in the name of "mental
treatment."

28. I promise not to permit sexual liberties or violations of
patients.

29. I promise to refuse to admit to the ranks of practitioners any
being who is insane.

----------------------------------------------------------------------

The Code of Honor

The Code of Honor first appeared in Professional Auditor's Bulletin 40
on 26 November 1954. As Mr. Hubbard himself explained:

-----

"No one expects the Code of Honor to be closely and tightly
followed.

"An ethical code cannot be enforced. Any effort to enforce the
Code of Honor would bring it to the level of a moral code. It cannot
be enforced simply because it is a way of life only as long as it is
not enforced. Any other use but self-determined use of the Code of
Honor would, as any Scientologist could quickly see, produce a
considerable deterioration in a person. Therefore its use is a luxury
use, and which is done solely on self-determined action, providing one
sees eye to eye with the Code of Honor.

"If you believed man was worthy enough to be granted by you
sufficient stature so as to permit you to exercise gladly the Code of
Honor, I can guarantee that you would be a happy person. And if you
found an occasional miscreant falling away from the best standards you
have developed, you yet did not turn away from the rest of man, and if
you discovered yourself betrayed by those you were seeking to defend
and yet did not then experience a complete reversal of opinion about
all your fellow men, there would be no dwindling spiral for you."

"The only difference between paradise on Earth and hell on Earth is
whether or not you believe your fellow man worthy of receiving from
you the friendship and devotion called for in this Code of Honor."

1. Never desert a comrade in need, in danger or in trouble.

2. Never withdraw allegiance once granted.

3. Never desert a group to which you owe your support.

4. Never disparage yourself or minimize your strength or power.

5. Never need praise, approval or sympathy.

6. Never compromise with your own reality.

7. Never permit your affinity to be alloyed.

8. Do not give or receive communication unless you yourself
desire it.

9. Your self-determinism and your honor are more important than
your immediate life.

10. Your integrity to yourself is more important than your body.

11. Never regret yesterday. Life is in you today, and you make
your tomorrow.

12. Never fear to hurt another in a just cause.

13. Don't desire to be liked or admired.

14. Be your own adviser, keep your own counsel and select your
own decisions.

15. Be true to your own goals.

--------------------------------------------------------------------------

The Code of a Scientologist

The Code of a Scientologist was first issued as Professional Auditor's
Bulletin 41 in 1954. In it, L. Ron Hubbard provides a Scientologist
with guidelines in dealing with the press and in fighting for human
rights and justice through social reform. It is a vital code for any
Scientologist active in the community. The code was reissued in 1956
in the book _Creation of Human Ability_. Revised in 1969 and again in
1973, the code is given here in its final version.

-----

As a Scientologist, I pledge myself to the Code of Scientology for the good
of all:

1. To keep Scientologists, the public and the press accurately informed
concerning Scientology, the world of mental health and society.

2. To use the best I know of Scientology to the best of my ability to
help my family, friends, groups and the world.

3. To refuse to accept for processing and to refuse to accept money
from any preclear or group I feel I cannot honestly help.

4. To decry and do all I can to abolish any and all abuses against
life and Mankind.

5. To expose and help abolish any and all physically damaging practices
in the field of mental health.

6. To help clean up and keep clean the field of mental health.

7. To bring about an atmosphere of safety and security in the field
of mental health by eradicating its abuses and brutality.

8. To support true humanitarian endeavors in the fields of human rights.

9. To embrace the policy of equal justice for all.

10. To work for freedom of speech in the world.

11. To actively decry the suppression of knowledge, wisdom,
philosophy or data which would help Mankind.

12. To support the freedom of religion.

13. To help Scientology orgs and groups ally themselves with public
groups.

14. To teach Scientology at a level it can be understood and used by the
recipients.

15. To stress the freedom to use Scientology as a philosophy in a

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